Friday, May 28, 2010

Taps for Jesus

now

Scripture References

1 Cor 11.23-29 (NLT)

Acts 2.42 (NLT)

Acts 20.7 (NLT)

1 Cor 16.1-2 (NLT)

1 Cor 11.20 (NLT)

Acts 2.37-38 (NLT)

Mark 14.22-26 (HCSB)

Quotations

Justin Martyr (c. AD 140, First Apology)

“On the day called Sunday, all who live in cities or in the country gather together at one place…Then we all rise together and pray, as we before said when our prayer is ended, bread and wine and water are brought…and there is a distribution to each, and participation of that over which thanks has been given, and to those who are absent a portion is sent by the deacons.”

 

References

(Blomberg, C. (2001). Vol. 22: Matthew)

“Jesus’ words here have led to massive debates, intra-Christian persecution, and huge theological edifices, the weight of which they cannot bear. The doctrines of transubstantiation (the bread and wine become Christ’s actual body and blood) or consubstantiation (Christ is really present “in, with, and under” the elements) make no sense of Jesus’ words in their historical context. As Jesus holds up a loaf and declares, “This is my body,” no one listening will ever imagine that he is claiming the bread to be the literal extension of his flesh.”

Tuesday, May 25, 2010

The Right Kind of Compromise

June 2010 Newsletter

What can Moses’ law on animal blood teach us today?

     The early church’s handling of the Old Testament prohibition against eating blood provides today’s church with a wonderful example of Christ-like compromise, Spiritual maturity, and Christian liberty. In Acts 15, the leaders prayerfully—and successfully(!)—handled a hot issue that had the potential to split the church.

     It is beautiful to see that this letter expressed the loving unity of people who had once been debating with each other and defending opposing views. The legalistic Jews willingly gave up insisting that the Gentiles had to be circumcised to be saved, and the Gentiles willingly accepted a change in their eating habits. It was a loving compromise that did not in any way affect the truth of the Gospel. As every married person and parent knows, there are times in a home when compromise is wrong, but there are also times when compromise is right.

What did this decision accomplish in a practical way?

1. First, it strengthened the unity of the church and kept it from splitting into two extreme “Law” and “grace” groups. President Eisenhower called the right kind of compromise “all of the usable surface...”

2. Second, this decision made it possible for the church to present a united witness to the lost Jews (Acts 15:21). For the most part, the church was still identified with the Jewish synagogue; and it is likely that in some cities, entire synagogue congregations believed in Jesus—Jews, Gentile proselytes, and Gentile “God-fearers” together. If the Gentile believers used their freedom in Christ to eat meat containing blood, this would offend both the saved Jews and their unsaved friends whom they were trying to win to Christ. It was simply a matter of not being a stumbling block to the weak or to the lost (Rom. 14:13–21).

     We today can learn a great deal from this difficult experience of the early church. To begin with, problems and differences are opportunities for growth just as much as temptations for dissension and division. Churches need to work together and take time to listen, love, and learn. How many hurtful fights and splits could have been avoided if only some of God’s people had given the Spirit time to speak and to work?

     Christians need to learn the art of loving compromise. They need to have their priorities in order so they know when to fight for what is really important in the church. What a wonderful opportunity to exercise our freedom in Christ and demonstrate our Christian maturity!

     As we deal with our differences, we must ask, “How will our decisions affect the united witness of the church to the lost?” Jesus prayed that His people might be united so that the world would believe in Him (John 17:20–21). Unity is not uniformity, for unity is based on love and not law. There is a great need in the church for diversity in unity (Eph. 4:1–17); that is the only way the body can mature and do its work in the world.

For the Kingdom,
-bill

Note: Portions of this are adapted from W. Wiersbe’s commentary works.

Tuesday, May 4, 2010

A Salute to Moms

Mother’s Day 2010

now

Scripture

Rom 16.1-13, esp. 13 (NLT)

John 2.1-3 (NLT)

Quotes

Rudyard Kipling:

If I were hanged on the highest hill, I know whose love would follow me still.
Mother of mine, Mother of mine.

If I were drowned in the deepest sea, I know whose tears would come down to me.
Mother of mine, Mother of mine.

If I were damned by body and soul, I know whose prayers would make me whole.
Mother of mine, Mother of mine.

Anonymous

Wherever I wander; wherever I roam;
wherever mother is; there is home.

Resources

Pictures from Israel Pilgrimage (Online Album)

What is the Church?

May 2010 Newsletter

May this old children’s hymn touch our hearts, and may we always remember the faith we held as children.


I am the church! You are the church! We are the church together!
All who follow Jesus, All around the world! Yes, we're the church together.

The church is not a building, The church is not a steeple;
The church is not a resting place, The church is a people!
And when the people gather, There's singing and there's praying;
There's laughing and there's crying; sometime All of it saying:

I am the church! You are the church! We are the church together!

All who follow Jesus, All around the world! Yes, we're the church together.

We're many kinds of people, With many kinds of faces,
All colors and all ages, too, From all times and places.
I count if I am ninety, Or nine, or just a baby;
There's one thing I am sure about, And I don't mean maybe:

I am the church! You are the church! We are the church together!
All who follow Jesus, All around the world! Yes, we're the church together.

One of Many Faces for Jesus,

-bill

Sunday, May 2, 2010

Straight Talk: 4 of 4

Where do I Go From Here?

 now

Scripture

Luke 9.23-24

Matthew 7.21

Philippians 2.9

Matthew 16.15

Acts 2.37-38

1 Peter 3.21

Quotes

We usually begin our journey toward God thinking, “What do I have to do to get this or that from him?”  But, eventually we have to begin asking: “What do I have to do to get Him?”

A Christian is literally, “Christ’s One”

Bono interview with Michka Assayas; The Reason for God: pg 229, f

Repentance is not less than being truly sorry, but it means much more.

It’s not the strength of your faith but the object of your faith that saves you.

 

Resources

Keller, Tim: The Reason for God